Thursday, March 26, 2015


Arch 504 Urban Design Seminar University of Idaho


Module Three
Urban Thinkers


Leon Krier
Leon Krier
from Pinterest, added 6May2015

Prologue – Introductory remarks

Stylist Swings of Urban Design and Architecture

As designers, we rarely appreciate the significance of Greco- Roman Architecture, that which is considered Classical Architecture. In the European  idiom, the Architectural style of ancient Rome, at  her apogee, established the ideological hallmark of power and success.

Following Rome’s dissolution, this evolution of design hallmark of architecture became muddled, foundered. Style became obscure. The pendulum of design moved towards the non-intellectual middle. So things seemed for the next eight hundred years.

However during that eight hundred year period, civil authority redeveloped, commerce and trade matriculated, intellectual thought began to permeate Europe. During the nascent Renaissance period societies resumed building, creating. Power consolidated. Accommodating this, designers rediscovered and reinterpreted Classical Architecture. Designers intellectually ascribed the Classical world’s  power and image to their contemporary period. What better way to appeal to the public than to infer power through association?

Since the Renaissance, designers have associated and revived inference. Enlightened France and England celebrated Classical Revival Periods. During this country’s inception, Classical styles were applied to civic architecture, in direct reference. The following hundred year period found Classical idioms sprouting up in more Federal and State civic structures. There have always been and shall be stylistic dialogue incorporating the Classical style. Other styles evolved, such as Gothic. These, too, have reappeared Revival style – Gothic Revival and Romanesque.

Following the First World War, Europeans eschewed directions  which led to the war. Decimation, new technologies led to questioning, if not abandonment, of traditional lifestyles and style. Across the globe, change was abundant. Much of this was based on the postpositive belief that we could surmount problems through scientific process. Establish a Problem. Generate a Hypothesis / Theory, then test and solve. Architectural and Urban Design could solve issues through rational thought. Change led to the evolution of the International Style. The pendulum swung away from Classicism.  Examples may be found in Weimar, later Dessau, Germany and Le Corbusier’s Radiant City concept. In North America, as the International style was morphing into Modernism, Art Deco found its way into a traditional vernacular.

With the International Style was ascendant, cultural, economic and political winds shifted across the globe, and regions. These found themselves in resurgent stylistic movements. As Germany ascended, her Urban and Architectural Design shifted to more Classical or Traditional motifs. A prime example can be found in Albert Speer’s design for Linz, Austria. Holistic, severe, Speer’s work reinterprets Classical and traditional elements to tie Germany’s current political world to that of empire.

Speer’s Neoclassical work came to naught. Following the Second World War, Urban and Architectural styles continued to pursue Modernism. Reconstruction of cityscapes, transportation developments, construction cost lead to the evolution new towns. These were in a Modernist dialogue. These could be found in the massive housing projects of North American cities and Europe. England experienced three waves of `New Town’ developments, to alleviate housing shortages following the Second World War.
In both hemispheres, Modern design attempted to provide solutions to ill perceived social needs. Or, Modern design idioms solved problems while creating new ones. An unfortunate hallmark of Modernism is the denigration of human scale and quality of place. Often, political movements which eschewed and fostered Modernism ( The Great Society ) promoted wholesale demolition of neighborhoods and communities in the name of progress. It is difficult to find a large city in this country which has not suffered from Urban Redevelopment occurring during the sixties. Examples which abound. Ones familiar to the Pacific Northwest include, and are not limited to:
  • Boise, Idaho – Boise’s `Chinatown’ was razed for extension of the downtown business core. Now home to the city’s taller buildings and Boise Town Center, the loss of humanely scaled commercial/housing caused the lower class citizens and ethnic minorities to disperse with loss of cultural identity. The `Old Boise’ vestigial remnants (the Basque Center) are survivors, which have been invigorated due to their sense of place in recent years.
  • Seattle, Washington – Seattle’s Pioneer Square area experienced radical demolition during the sixties and early seventies. While intended to `clean up’ blemished area, displacement of businesses and population occurred while the `improved’ Modernist cityscape lacked scale, interest and attraction. Much of that population migrated to another lesser healed neighborhood, the Pike Place Market. Of benefit, municipal planners and architects understood the flaws found in Pioneer Square, then aggressively worked to save and improve the sense of place found in the market.
  • Calgary, Alberta, Canada – Calgary eliminated their traditional Chinatown, and a block through the center of town, to provide LRT and an improved modern business district. Akin to Boise, a population was dispersed, never to return.


In Europe, Modernism, in the form of Urban Design, created `Council Houses’ estates such as Telford; Milton Keynes; Red Road Estates, Glasgow; Wixam; and Newtown, Birmingham. Refer to attached examples. Per the attached exhibits, these, and most of their contemporaries have had profound impact on the populations served. In the past twenty years, significant expense has been invested in rehabilitating these, and/or demolition and replacement with more humane urban structures.

Modernism, as a movement,  has had mixed impact on Urban Design and Architecture, any movement shall create a counter movement. Much of that counter movement can be observed in what is referred to as the Post Modern Movement. `PoMo’ for short. In the field of Architecture, three individuals stand out for their pioneering work : Robert Venturi FAIA, Charles W Moore FAIA (late ) and Michael Graves FAIA. All three architects  generated pioneering works, incorporating traditional elements into current buildings which bespoke to a humanity and humane scale. Venturi documented his thoughts in his pivotal “Complexities and Contradictions in Architecture,” published in 1977. Moore’s works re-invigorated the urban landscape (Piazza d'Italia ) and the rural landscape ( Sea Ranch w/ MLTW 1977 ) Graves work, though limited, established Post Modernism as an architectural style. He employed traditional elements in creating  an intellectual dialogue between the individual and his environs,  fostering scale and traditional connections.

These individuals had a profound impact on Architecture.   This class, and this blog concern themselves with Urban Design. This introductory prologue is intended to introduce the written topic for the associated Module Assignment. Much as the Post Modern Movement was formented by pioneers, who would never had ascribed their architectural work as such, much of our study has dealt with `mainstream’ Urban Designers. Little has been mentioned about the pioneering Urban Designer, who broke with traditional Modernist Planning and redefined Urban Planning – Leon Krier.

Module Assignment –

Leon Krier

From Speer to Celebration
And beyond.

English Modernist housing communities, i.e. `Council houses,’ in England were an attempt to address housing scarcity in a Modernist style. Often inhumane, perversely lacking in scale, these projects were constructed on a grand scale. Often with grand debilitating effect. HRH Prince Charles, Prince of Wales, an advocate of traditional English values, has been involved in Architecture and Urban Design since the mid seventies. He is construed to be a stanch critic of the Modernist Movement.  The Prince has aggressively lobbied to rehabilitate London in a more traditional sense. In the late eighties, he felt the need to develop a more rational response to the Modernist Council Homes / Estates which dotted the British Isles.
exhibit 1 Estate Flats, Sheffield, England

exhibit 2 Red Rock Estates Glasgow, Scotland
During that period, Leon Krier, a Luxembourgian Architect and  Urban Designer, found himself in London beginning private practise. Krier haled from an architectural family. Richard Krier, his brother, had established a reputation as a Modernist architect. The Kriers embraced the Modern Movement for much of their early career. In time, Leon Krier became disenchanted with the austerity and lack of personal scale the Modern Movement had imposed on society. While nominally trained in the University of Stuttgart, Krier apprenticed to Norman Foster, then taught in London during the period the Prince began his involvement. During this period Krier became more interested in more humane communities as a planner, and an epiphany found him abandoning the Modernism of his apprenticeship.

Exhibit 3 Poundbury, Dorset, Duchy of Cornwall Leon Krier
Serendipity can oft time make strange bedfellows. Over time, Krier and the Prince became acquainted.  These lead to conversations between the Urban Designer and Prince regarding more habitable living conditions based on traditional values and architectural elements. Kindred spirits, and eventually a commission. Charles had determined to demonstrate his ideals, through the development of a new urban community within the Duchy of Cornwall, on his property. Krier criticized Modernist design approaches. He expressed appreciation for the humane settings found in traditional European and English villages. All these found a willing ear.

Towards the end of the eighties, Leon Krier embarked on his pioneering work, his opus, Poundbury.  A planned community which will eventually result in a population of approximately six thousand people. Built with traditional materials and indigenous architectural features, Poundbury’s compact size and scale encourages community, easy access and a humanity not found in the Modernist Council House Estates. It has been hailed as the pioneering New Urbanist community.

New Urbanism eschews ten principles :
  1. Walkability
  2. Connectivity
  3. Mixed- Use and Diversity
  4. Mixed Housing
  5. Quality Architecture & Urban Design
  6. Traditional Neighborhood Structure
  7. Increased Density
  8. Smart Transportation
  9. Sustainability
  10. Quality of Life



Krier and Poundbury are concurrent with the development of New Urbanism,. This Urban Design Movement promulgated in North America in the early eighties. Krier’s Poundbury became the prototypical New Urbanist community. Of the New Urbanist principles, Poundbury provides most. The community falls short on Connectivity and Smart Transportation. Herein, the increased automobile use by inhabitants and distance to employment, are a product of place. Poundbury sits on the perimeter of Dorset, the center of business and industry.

Exhibit 4 Seaside, Florida DPZ Associates
New Urbanism’s best early examples of community are Seaside, Florida and later, Celebration, Florida. The former, Seaside is the product of Andrés Duany, and his firm Plater-Zyberk ( DPZ .) Well documented and the stage for numerous films and documentaries, Seaside draws heavily on traditional architectural elements, a diverse scale and a higher density, mixed use and walkable community. The latter is an extension of  the Disney Corporation’s interest in designed communities eschewing nostalgia, early American values and a sense of scale. Much of their architectural elements may find inspiration in Christopher Alexander’s work on architectural elements and their interrelationships.

The late Walt Disney originally exploited nostalgia, early American values and a sense of scale in the development of his Orange, California’s Disneyland. Disneyland cannot be considered Urban Design. It’s function was to establish a sense of Place for it’s visitors. Developed on an altered scale, Disneyland offered a massaged size to manipulate their visitors’ sense of scale. Disneyland offers no housing. Rather, it offers an extreme walkable experience which is targeted for commercial gain.

Celebration, Florida acts as an extension of Disney’s interest in traditional Americana elements. Celebration differs from Disneyland as it is a true New Urbanist community, connecting to Disney’s Epcot Center. New Urbanist principles  are espoused.

exhibit 5 Seaside, Florida DPZ Associates
Nothing new?
There is area in the New Urbanist principles, which is unsettling. Similar to Neo-Marxist Planning, both Seaside and Celebration contain similar architectural patterns. Themes if you will. These make their respective communities tie together. Many of their architectural elements promote a sense of personal scale. The approach to architectural design is to treat architecture as theme. In development of Celebration, this led to the publication of a related `Pattern Book.’ The heavy reliance on architectural elements to provide a `theme,’ can take New Urbanist communities in the direction of a `1984’ scenario where the community may be controlled. In consideration of  Celebration, this may be forced, and its homogeneity may prove a limitation. Duany has mentioned as much in a recent lecture.

Krier’s work continues on Poundbury. His appreciation for traditional architectural themes has led him to become a defender of the Neoclassical design elements and shapes. Controversially, he has found himself supporting Albert Speer’s work on Linz. 

That controversy resonates in New Urbanism. Many New Urbanist proposals espouse the adherence to local and regional design elements, features and building shapes. Yet there have been times when a New Urbanist planner has offered up the design of an Italian Hilltown in a North American setting. This approach, adopted and advising on non-indigenous architectural styles suggests that Urban Design may be more akin to Hollywood stage settings, than serious communities in which to live. Similarly, Krier’s defense of Speer’s neoclassical design work raises questions about the validity of traditional elements of classical architecture and New Urbanism’s reliance on the past.
Krier may even contradict himself when he is stated “ Modernist architecture and town planning is inimical to the human beings…. Based on the Darwinian concept that evolution is open minded, that there must always be something new and better.”

While Leon Krier may be considered “The Godfather of Urban Soul.” Better still, The Godfather of New Urbanism. Yet, New Urbanism to survive, to continue, it is incumbent to consider the Past prologue, re-evaluate the reliance on repetitive themes and create new traditions.

Sources:
Alexander, Christopher, Ishikawa, Sara, Silverstein, Murray. The Pattern Language – Towns- Buildings – Construction.  New York. Oxford University Press. 1977.
Council Houses + exhibits - Council house. (2015, May 2). In Wikipedia, The Free Encyclopedia. Retrieved 16:01, April 10, 2015, from   http://en.wikipedia.org/w/index.php?title=Council_house&oldid=660341936
Disneyland – Moore, Charles & Allen, Gerald. Dimensions – Space, shape & scale in architecture. New York. McGraw Hill. 1976.
Andrés Duany  - Lean Urbanism: An Introduction – Andrés Duany
Léon Krier  - http://en.wikipedia.org/wiki/Léon_Krier
Krier quote: http://www.theguardian.com/society/2006/jun/28/communitiesguardiansocietysupplement
Charles W Moore FAIA- Charles Moore (architect). (2015, May 4). In Wikipedia, The Free Encyclopedia. Retrieved 15:56, April 10, 2015, fromhttp://en.wikipedia.org/w/index.php?title=Charles_Moore_(architect)&oldid=660703608
Pevsner, Nikolaus. An Outline of European Architecture. Baltimore, Maryland. Penguin. 1968.
Poundbury, Dorset, England -  Poundbury. (2015, May 3). In Wikipedia, The Free Encyclopedia. Retrieved 15:58, April 10, 2015, from    http://en.wikipedia.org/w/index.php?title=Poundbury&oldid=660568474
Seaside, Florida (exhibits )- http://www.seasidefl.com/history/architecture/gallery-2/
Venturi, Robert. COMPLEXITY AND CONTRADICTION IN ARCHITECTURE. New York. Museum of Modern Art. 1977



Monday, March 16, 2015

Arch 504 Urban Design Seminar University of Idaho

Post Module Two
Contemporary Urban Design Theories

additional thoughts

Since my last post, Edward Relph's thoughts continue to haunt my architectural wanderings.  Subject of the last post have resonated in conversations with a number of colleagues, friends and neighbors.  This is written to further pursue Relph's thinking. 

First, a consideration. There is a colloquial saying - " Are you in? Or are out out?"  When one reads Relph, he poses the concept of duality -  Place / Placelessness, Inside / Outside, Inclusive / Exclusive, et. al. I propose that there be two other design aspects. The first  that there exists a Variable or Transitional State. A State where something is neither one nor the other. Rather something in between. At the 1979 Design Conference in Aspen, a presentation was made by a Japanese speaker. In his presentation, his intrigue was with `Grey.' Neither White, nor Black.... Grey, something in-between. He claimed to know individuals who could discern around one hundred twenty three shades of grey. E.L. James has identified `Fifty Shades." ( Tongue in cheek ) When we are with someone, it is neither `Love' nor `Hate' at one time. Rather, there is a feeling found somewhere between these extremes. Most of life is this way.  Most of what Edward Relph's contrasting considerations are , as well. Two good examples - the one, the Buffalo Cafe in my previous meandering. In this space, local Insiders breakfast, and visitors develop an inclusionary feeling, by rubbing shoulders with the Insiders, being treated the same by the staff, developing a sense of comfort and ease. The second is the phenomena found throughout the Northwest, the Farmer's Market. Possibly the `Art in the Park' craft fair. Herein, locals abound, as do seasonal residents and visitors. All rubbing shoulders, participating, celebrating Place. Farmer's markets become a transitional place where one group feels included. Possibly the Insiders are overwhelmed and feel excluded. You get the idea. Address the Variable or Transitional state.

The second consideration is that these morph with Time. My thinking here, is in an adolescent state. While Time plays a part AS A consideration. Considerations may change depending on Time as a Variable. One may feel Included in a space. Yet as the day transitions, that space may feel somewhat foreign, exclusive. Sitting at a dinner table with friends, feeling at ease. Then someone verbally abuses another and that sense of Inclusiveness dissolves rapidly. Time plays a part. Rhythms were addressed in the required reading. While Relph breaks this out as a consideration, I wonder if it may be a Variable as well.

With that, I am posting. To date, the coursework and readings, presentations have been provocative. While the course I am posting about deals with Urban Planning, it is too easy to apply these considerations to every day life and  to architecture 

ken williams 16 Mar 2015

Wednesday, March 4, 2015


Arch 504 Urban Design Seminar University of Idaho

ken williams, architect
Kasama Polakit, Phd
5 Mar 2105


Module Two
Contemporary Urban Design Theories
Architecturally exploring  Place and Placelessness

In the previous publication, considerations about how to assess an urban setting were identified. How do we interpret what we are observing with newer tools and new filters, which account for non-traditional data sets? The currency of that question continues. Investing in historical study of urban design theories provides the basis. To prescribe a place, one must first must describe the place. This is Edward Relph’s import on current Urban Studies.

Relph is the rare thing, the scientist who redefines his field. Unlike most, his work impacts other fields. In his process he asked simple questions. In addressing those, his questions were broken into component parts. What most miss is his questioning and creation of a whole.

An anecdotal explanation – Years ago, Albert Einstein developed his Theory of an Expanding Universe. Pioneering, it absorbed a generation for scientists to appreciate his theory. By that time, Einstein had moved beyond. Like any physical phenomena, a Mass has to expand into something. While the rest of the world was appreciating,  he was more concerned in what the universe was expanding into. As Designers, we need to consider everything.

Relph works to define Place and conversely Placelessness. By breaking down Place/Placelessness into components, he acknowledges convergence. For a space to exist, it is simply not a definition of scale and form. There is feeling, an individual’s relationship to Place. Place is created by experience, by importance. Virginia’s McLean House is a singularly common residence,  which becomes a significant place, due to what occurred there.

To understand Place, the components Insideness and Outsideness are developed. These is of partiulcar interest as they are the recurring theme in the West – our sense of place. Everyone shares these feelings – of Insideness; of Outsideness.  For every physical action, there is an equal and opposite reaction. These actions & reactions may be broken down into quality and quantity of energies. Insideness & Outsideness assume surrealities :  Existential Insideness & Existential Outsideness. Determining our relationship to an Existential  Insideness demands degrees of Authenticity. Creating Existential Outsideness relies on synthetic elements, kitsch or the Neo-Marxian manifestation, technique.

These understandings lead to personal observations. In relationship to the rest of Flathead County, Whitefish is the Place. Those who live here, celebrate an Existential Insideness. Her appeal to visitors , retirees and transient younger populations is their desire to celebrate that Insideness. Businesses attempt to exploit this desire by appealing to both Insiders and Outsiders. To illustrate these comments, are the following:


The local MacDonald’s is a common MacDonald’s store, a rubber stamped building. ( Exhibits 1, 2 & 3 ) Once red roofed with glaring colors, MacDonald’s attempted to appeal to customers by subduing their exterior, then `localizing’ through technique their interior. The anonymous black and white skiing picture and scarcity of customers identify their achievement - Existential Outsideness.



MacDonald’s ( exhibit 1 )

Technique ( exhibit 2 )
Note contrast between the gas fireplace, twig furniture and contrasting safety sign.

Technique ( exhibit 3 ) 

The following are somewhat more successful. The Rocky Mountain Lodge is spartan. Safeway has built a new structure with interpretive traditional elements. This derivative style is `commercial Parkitecture.’ (exhibits 4, 5, 6, & 7 )


Rocky Mountain Lodge ( exhibit 4 )

Whitefish Safeway ( exhibit 5 )

The back of Safeway, undulating with different elements breaking up the facade
( exhibit 6 )

Safeway’s Gas facility (exhibit 7 )

This interpretation is also found in the Wave, the local health facility,  ( exhibit 8.) Curiously, the same firm which designed the Wave designed the  Parkside Credit Union, ( exhibit 9. )


The Wave ( exhibit 8 )

Parkside Credit Union ( exhibit 9 )  Methinks an MSU grad?

It is easy to criticize. It is also incumbent to celebrate those definitions of Place. The last exhibits are the interiors of Sally’s ( exhibit 10, ) and the Buffalo Café, frequented by Insiders and Outsiders ( exhibits 11, 12 & 14.) What give importance to our sense of Place is an individual’s experience within that space. There is a warm feeling of scale, ease, comfort found in the dining area. Notice the waitresses visiting with customers & friends at the counter. The last image is much better. Just before this was taken, the table was filled with older ladies talking about grand kids, harassing me about the trouble I get into. They left and the table was filled with Australian skiers enjoying the ambiance of being treated like `Insiders.’ 


Sally’s. Interior elements devoid of kitsch and/or technique ( exhibit 10 )

Interior, Buffalo Café. The wall decorations are authentic.  ( exhibit 11 )
Consider Appleby’s – with a collection of ersatz and real imported antiques, salted with local, historical  photographs.

Buffalo Interior ( exhibit 12 ) 
The one on the left is holding up my breakfast

Buffalo Interior ( exhibit 14 ) 
The local Grandmothers were just replaced by Australian visitors `going Insider.’

“Sorry, no Vegemite here, Mate!” That sentiment is exhibited in exhibit 15. There are those protective of their status to a place, as an Insider.


Insider flaunting Place. ( exhibit 15.)

Considerations
Better still are the considerations that Edward Relph has yet to address: time and journey. How do Urban Designers account for time? Places become Places due to relationships, be they spatial, personal, experiential. These Places can morph into Placelessness as those relationships change. Is a Place a Place when no one is there? Place needs to be understood as always being in flux, always changing. How we account for Time in our understanding is our next challenge. Journey may be a definition for this continual change.